Showing posts with label Africa. Show all posts
Showing posts with label Africa. Show all posts

Wednesday, January 25, 2017

Watch The Trailer For Henry Louis Gates, Jr.’s ‘Africa’s Great Civilizations’


Henry Louis Gates, Jr. has been known to document and chronicle the stories of African, African American people, and those who wanted to know from where they came from. Now, in a bid to add color and context to our legacy, Skip Gates teamed up with PBS to put out a 3-part/6-hour documentary series titled Africa’s Great Civilizations. For him, he aims to tell the stories of an African continent prior to colonization and the Trans-Atlantic slave trade. Tales about the Saadi dynasty in Morocco, the Sultanate of Sennar in Sudan and the Oyo, Benin and Ashanti empires in West Africa highlight this experience, which will be must see TV surely.

To add another bit of polish to the forthcoming doc, Gates + PBS have released a trailer that takes audiences into the different parts of the continent. Without spoiler much of what the series will be, for those who aren’t vested in African history, there will be much to uncover. “This series is a breathtaking and personal journey through history that includes evidence of the earliest human culture and art, arguably the world’s greatest ever civilizations and kingdoms, and some of the world’s earliest writing,” the official summary states.

Mark your calendar for this three-night event, as Africa’s Great Civilizations airs beginning Feb. 27 – Mar. 1 from 9:00 – 11:00 p.m. ET.

http://www.okayplayer.com/news/henry-louis-gates-jr-africas-great-civilizations-trailer.html

Friday, September 23, 2016

The Librarian Who Saved Timbuktu’s Cultural Treasures From al Qaeda

For custodians of the ancient heritage of the Middle East and North Africa, the recent rise of Islamist extremist groups has posed a dire challenge. Since its seizure of the historic Iraqi city of Mosul in early 2014, Islamic State has pillaged and demolished mosques, shrines, churches and other sacred sites across the region. The group continues to launch “cultural cleansing” operations from Tikrit to Tripoli.

In this grim procession, there have been occasional victories for culture over extremism, like the recapture last month of the ancient Syrian city of Palmyra, which may now be restored to something of its previous glory. A less familiar case of cultural rescue features an unlikely hero: a 51-year-old book collector and librarian named Abdel Kader Haidara in the fabled city of Timbuktu, in the West African country of Mali.

The story begins in April 2012, when Mr. Haidara returned home from a business trip to learn that the weak Malian army had collapsed and that nearly 1,000 Islamist fighters from one of al Qaeda’s African affiliates, al Qaeda in the Islamic Maghreb, had occupied his city. He encountered looters, gunfire and black flags flying from government buildings, and he feared that the city’s dozens of libraries and repositories—home to hundreds of thousands of rare Arabic manuscripts—would be pillaged.

The prizes in Mr. Haidara’s own private collection, housed in his Mamma Haidara Commemorative Library, include a tiny, irregularly shaped Quran from the 12th century, written on parchment made from the dried skin of a fish and glittering with illuminated blue Arabic letters and droplets of gold. His collection also boasts many secular volumes: manuscripts about astronomy, poetry, mathematics, occult sciences and medicine, such as a 254-page volume on surgery and elixirs derived from birds, lizards and plants, written in Timbuktu in 1684. “Many of the manuscripts show that Islam is a religion of tolerance,” he told me.

Historic Timbuktu Texts Saved From Burning (Feb. 1, 2013)
Mr. Haidara knew that many of the works in the city’s repositories were ancient examples of the reasoned discourse and intellectual inquiry that the jihadists, with their intolerance and rigid views of Islam, wanted to destroy. The manuscripts, he thought, would inevitably become a target.

A few days after the jihadist occupation began, Mr. Haidara, who worked full time as a book restorer, archivist and fundraiser, met with his colleagues at the office of the Timbuktu library association, which he had formed 15 years earlier. “I think we need to take out the manuscripts from the big buildings and disperse them around the city to family houses,” he told them, as he recalled the conversation for me two years later. “We don’t want them finding the collections of manuscripts and stealing them or destroying them.”

Months earlier, the Ford Foundation office in Lagos, Nigeria, had given Mr. Haidara a $12,000 grant to study English at Oxford in the fall and winter of 2012. The money had been wired to a savings account. He emailed the foundation and asked for authorization to reallocate the funds to protect the manuscripts from the hands of Timbuktu’s occupiers. The money was released in three days. Mr. Haidara recruited his nephew, and they reached out to archivists, secretaries, Timbuktu tour guides and a half-dozen of Mr. Haidara’s relatives.

The result was a heist worthy of “Ocean’s Eleven.” They bought metal and wooden trunks at a rate of between 50 and 80 a day, made more containers out of oil barrels and located safe houses around the city and beyond. They organized a small army of packers who worked silently in the dark and arranged for the trunks to be carried by donkey to their hiding places.

Over the course of eight months, the operation came to involve hundreds of packers, drivers and couriers. They smuggled the manuscripts out of Timbuktu by road and by river, past jihadist checkpoints and, in government territory, suspicious Malian troops. By the time French troops invaded the north in January 2013, the radicals had managed to destroy only 4,000 of Timbuktu’s nearly 400,000 ancient manuscripts. “If we hadn’t acted,” Mr. Haidara told me later, “I’m almost 100% certain that many, many others would have been burned.”

Mr. Haidara was especially proud of rescuing one manuscript: a crumbling volume about conflict resolution between the kingdoms of Borno and Sokoto in what is now Nigeria, the work of a Sufi holy warrior and intellectual who had briefly ruled Timbuktu in the mid-19th century. This man, Mr. Haidara argued, was a jihadist in the original and best sense of the word: one who struggles against evil ideas, desires and anger in himself and subjugates them to reason and obedience to God’s commands. It was, he thought, a fitting rebuke to all that the militants stood for.

Source: http://www.wsj.com/articles/the-librarian-who-saved-timbuktus-cultural-treasures-from-al-qaeda-1460729998

Saturday, January 31, 2015

20 Things You May Not Know About Africa But Really Should

The World’s First Planned City Was in Egypt

An Egyptian city called Kahun was the world’s first planned city. Plans for the city divided it into two sections. While wealthier residents lived on one side of the city, the other part housed “ordinary people” who did not have as much wealth. The city also featured a system of stone gutters that ran through the center of every street.



Drainage system


Ancient Egyptians Mastered Sewage and Drainage Systems

When most people think of ancient cities of any kind, they automatically eliminate the luxuries we are used to today. While ancient Egypt certainly didn’t have complex sewage systems that people are accustomed to now, this ancient civilization had already developed an efficient sewage and drainage system that served as evidence of the value they placed on cleanliness. An American urban planner noted the “great importance” that ancient Egyptians placed on cleanliness, especially in a city known as Amarna. “Toilets and sewers were in use to dispose waste,” the planner noted. “Soap was made for washing the body. Perfumer and essences were popular against body odor. A solution of natron was used to keep insects from houses…. Amarna may have been the first planned ‘garden city.’” According to historians, ancient Egyptians were “pretty adept with drainage construction” by 2500 B.C.


African People Were Making Steel for More than 1,500 Years

Evidence was discovered in 1978 that suggests East Africans had already mastered making steel. Assistant professor of anthropology Peter Schmidt and professor of engineering Donald H. Avery found that Africans had produced carbon steel in preheated forced draft furnaces as long as 2,000 years ago. The method was “technologically more sophisticated than any developed in Europe until the mid-nineteenth century.”

Africans Were the First to Organize Fishing Expeditions



It is believed that African people were the first to organize fishing expeditions at least 90,000 years ago. A variety of harpoon points have been discovered in Katanda, Congo, which academics believe points to the existence of an early fishing-based culture.

The Oldest Table of Prime Numbers Was Discovered in Africa



In 1960, Jean de Heinzelin de Braucourt discovered the Ishango Bone in Lake Edward. The small lake borders Congo and Uganda and is believed to be the oldest table of prime numbers to ever be discovered.


Ethiopia Was Recognized as One of the World’s Greatest Empires



One modern scholar wrote of the city of Ethiopia and claimed that, “In the first half of the first millennium C.E., [Ethiopia] was ranked as one of the world’s greatest empires.” A Persian cleric of the third century also noted that Ethiopia was the third most important state in the world behind Persia and Rome.

Egyptians Didn’t Just Build Beautiful Pyramids, They Built Mansions as Well



Many people don’t think of lavish mansions when they imagine ancient Egypt, but it is believed that these master craftsmen were building mansions long before anyone else. Egyptian mansions were discovered in Kahun. These large homes had more than 70 rooms and a variety of different quarters for masters, women, servants and more.
 building in stone

West Africans Were Some of the First People to Build in Stone



In the Tichitt-Walata region of Mauritania, archaeologists have discovered “large stone masonry villages” that date back to at least 1100 B.C. These villages consisted of somewhat circular compounds that were connected through a series of “well-defined” streets.

Old Checks Have Been Found in Ancient Ghana


That’s right. Checks actually aren’t as new of an invention as many people would want to believe. There is evidence to suggest that the people of ancient Ghana may have used checks. An Arab geographer, Ibn Haukal, was visiting a region of ancient Ghana in 951. Haukal wrote an account of an old check he discovered for more than 40,000 golden dinars that was written to a merchant in the city of Audoghast.

Some African Civilizations Used Glass Windows


There is evidence that some African civilizations were already using glass windows. One academic wrote of a residence belonging to a Ghanaian Emperor in 1116 and described the home as a “well-built castle, thoroughly fortified, decorated inside with sculptures and pictures, and having glass windows.” Other excavations at the Malian City of Gao also revealed evidence of glass windows.

Gold Mining Took Place on a Massive Scale All Across Africa



West Africans were mining for gold all throughout history, and one modern writer said that early African people actually managed to mine up to 3,500 tons of gold. According to one modern writer, this is worth a staggering “$30 billion in today’s market.” South Africans also saw great achievements in gold mining. Another modern writer noted that, “The estimated amount of gold ore mined from the entire region by the ancients was staggering, exceeding 43 million tons. The ore yielded nearly 700 tons of pure gold, which today would be valued at over $7.5 billion.”

Mali in the 14th Century Was a Very Urbanized Civilization



Italian art and architecture scholar Sergio Domian noted the incredible work that has been discovered in Mali, explaining that Mali had “laid the foundation” for an urban civilization.” “At the height of its power, Mali had at least 400 cities and the interior of the Niger Delta was very densely populated,” Domian wrote.


West African Scholars of the 16th Century Were Known to Have Thousands of Books



West African scholars had incredible numbers of books in the 16th century. In fact, they often had so many books that a library of a little over 1,000 books was considered child’s play. West African scholar Professor Ahmed Baba of Timbuktu is recorded as saying he had the smallest library of all his friends and colleagues with “only 1600 volumes.”

Benin Art of the Middle Ages Was of Exceptional Quality


An official of the Berlin Museum für Völkerkunde said most pieces of Benin art were “equal to the very finest examples of European casting technique … Technically, these bronzes represent the very highest possible achievement.”


The People of Ancient African Civilizations Had Frequently Built Impressive Walled Cities



Long before the age of technology and the development of mechanics that helped many civilizations create their walled cities, the people of Nigeria had already erected an impressive walled city. The Nigerian City of Eredo was built around the ninth century and was surrounded by a 100-mile-long, 70-foot-high wall. The wall encompassed 400 square miles in its interior. Scholars have pointed to multiple examples of ancient walled cities that were discovered throughout Africa.

The Capital City of Kanem-Bornu Was One of the Largest Cities in the 17th Century World



The capital city of Kanem-Bornu, Ngazargamu, was one of the largest cities of its time. According to an architectural scholar, the city housed a “quarter of a million people” and had a system of roughly 660 streets. Academics also believe the wide, unbending streets throughout the city are evidence of careful planning that took place in order to create the large city.
At its most stable period, it was said that any woman wearing gold could safely walk the streets unaccompanied, according to newworldencyclopedia.com. This was at a time when few women ventured out alone in London or in Paris for fear of attack.

The City of Carthage Was Opulent and Impressive



By the third century B.C., the city of Carthage grew to be an impressive collection of lavish homes and had a staggering population. The city off the coast of Tunisia is believed to have housed at least 700,000 people and contained streets lined with towering homes that were, on average, six stories high.


Africans Were Already Studying the Stars and Creating a Lunar Calendar



Ruins of a 300 B.C. astronomical observatory in Kenya serve as a reminder of just how advanced ancient Egyptians were when it came to studying the stars and other heavenly bodies. It is believed that Africans were already mapping movements of stars such as Triangulum, Aldebaran, Bellatrix, Central Orion and the moon. They were believed to be creating a lunar calendar of 354 days.

Ancient Africans Were Highly Advanced in the Field of Medicine



According to the Edinburgh Medical Journal in 1884, surgeons in ancient Africa were routinely completing effective autopsies and Caesarean operations. The surgeons already had a strong understanding of antiseptics and anesthetics and had a variety of natural remedies for illnesses and other medical conditions.

Ancient Egyptians Had Water Purifiers



A ruined mosque in the Kenyan city of Gedi revealed evidence of early water purifiers. The mosque held what appeared to be a water purifier made of limestone that the ancient Egyptians used for recycling water.

Friday, July 19, 2013

South African Student Invents Waterless Bathing

When finding a steady source of portable water is challenge enough in the developing world who has the time  - or water- to take a shower? One South African student may have the answer with a unique, water-less shower gel—that he invented on his dumb phone.



DryBath, as the gel is called, was developed by 22 year old college student Ludwick Marishane in response to the rankness of a friend. Rubbed onto the skin, like Purell, the gel kills bacteria, moisturizes the skin and, unlike Purell, leaves a fresh scent, according to Marishane's company website, Headboy Industries. One packet—priced at $0.50 for rural communities, $1.50 for corporate types—is enough to wash the entire body and kill 99.9-percent of germs, which should cut down on the disease rate in rural areas onset by by poor hygiene. Marishane also sees the technology being adopted by militaries, hotels, and even airlines.
What's really amazing is that Marishane brought the product to market using only his feature phone. From the initial research to building his business plan to developing the patented blend of biocide, bioflavonoids and moisturizers, he did it all without a computer.

Read more at http://www.educateinspirechange.org/2013/06/south-african-student-invents-waterless.html

Saturday, May 9, 2009

The History of West Africa: Ancient Mali - Ancient Ghana - Songhai - Kanem Bornu

Ancient Ghana

It is generally accepted that the ancient state of Ghana emerged sometime around the 7th century AD. Its oral records however, which list over 144 kings, place its existence sometime around the 7th century BC. The actual name of this state was Wagadugu. It was the Arabs and Europeans who would mistake the word Ghana, meaning ruler, for the actual name of the state. The kingship of Ghana, as with all Sahelian monarchies to follow, was matrilineal. It was the sister of the king who provided the heir to the throne. Ghana's kingdom consisted of a monarchy quite different from those of their contemporary European counterparts. The king was assisted by a People's Council whose members were chosen from the various social strata. This social organization indicates a long evolution of political development that extends well beyond the kingdom's founding.



Fueled by its economic vitality, the kingdom of Ghana rapidly expanded into an empire. It conquered local minor states, requiring tribute from these subordinate vassals. This tribute, however, was not the main form of Ghana's wealth. Ancient Ghana boasted a mixed economy of extensive agriculture, iron smelting, stonemasonry, carpentery, pottery, goldsmithing, and cloth manufacturing. A strong trade emerged in goods that passed from western Africa east to Egypt and the Middle East. This trade primarily involved gold, salt, copper, and even war captives to be sold as slaves. Pictured above is a gold weight from the Akan people of Ghana. Evidene connects the Akan to the great Kingdom of Ghana. It is seen in names like Danso, shared by the Akans of present day Ghana and the Mandikas of Senegal and Gambia, who have strong links with the medieval kingdom. The matrilineal practice is also shared.

The kingdom of Ghana never converted to Islam, even though northern Africa had been dominated by the faith since the eighth century. The Ghanaian court, however, allowed Muslims to settle in the cities and even encouraged Muslim specialists to help the royal court administer the government and advise on legal matters. Unlike the Ghanaians however, their northern neighbors the fervently converted to Islam. In 1076, calling themselves Almoravids, they declared a holy war, or jihad, against the state of Ghana. The Almoravids destroyed the kingdom, converting a great deal of northern Ghanians. After this however Ghana ceases to be a commercial or military power. For a brief time (1180-1230), the Soso people, who were strongly anti-Muslim, controlled a kingdom making up the southern portions of the Ghanaian empire, but the Almoravid conquest effectively halted the growth of kingdoms and empires in the Sahel for almost a century. It was to be Mali who would later pick up the legacy of the Sahelien states.




Ancient Mali

Located in west Africa is the second great Sahelian kingdom: Mali. The Sahel is the savannah region south of the Sahara which, after 750 AD, became the center of culturally and politically dynamic cities and kingdoms because of the strategic importance of the Sahel for trade across north Africa. The historical founder of Mali was a mystic by the name of Sundjata Keita or Sundiata. An historic figure, was said to have begun as a royal servant and magician among the Soso peoples who then ruled the Ghanian empire. According to African oral histories the small state of Kangaba, led by Sundiata defeated the nearby kingdom of Soso at the Battle of Kirina in 1235. The Soso had been led by king Sumanguru Kante. The clans of the heartland unified under the vigorous Sundiata, now king of the vast region that was to become the Mali Empire, beginning a period of expansion. The rulers of Mali nominally converted to Islam, but held strong ties with traditional Mande religions. Sundiata was said to have ruled Mali from 1230-1255. Under Sundiata and his immediate successors, Mali expanded rapidly west to the Atlantic Ocean, south deep into the forest, east beyond the Niger River, and north to the salt and copper mines of the Sahara. The city of Niani may have been the capital. At its height, Mali was a confederation of 3 independent, freely allied states (Mali, Mema, and Wagadou) and 12 garrisoned provinces.





The most significant of the Mali kings was Mansa Musa(1312-1337) who expanded Mali influence over the large Niger city-states of Timbuctu, Gao, and Djenné. Mansa Musa was a devout Muslim who built magnificent mosques all throughout the Mali sphere of influence. In 1324 Mansa Musa made a pilgrimage to Mecca with an entourage of 60,000 people and 80 camels carrying more than two tons of gold to be distributed among the poor. Of the 12,000 servants 500 carried a staff of pure gold. It has been said that the gold markets of regions such as Egypt were ruined for months or years after Musa's visit through their respective kingdoms. Mansa Musa's fame as well as that of his state was known far and wide. This panel is of the Catalan Map of Charles V (1375). It is entitled, Mansu Musa: Lord of the Negroes of Guinea. (Photo courtesy of History of Africa)





It was under Mansa Musa that Timbuctu became one of the major cultural centers not only of Africa but of the entire world. Under Mansa Musa's patronage, vast libraries were built and "madrasas" (Islamic universities) were endowed; Timbuctu became a meeting-place of the finest poets, scholars, and artists of Africa and the Middle East. Even after the power of Mali declined, Timbuctu remained the major Islamic center of sub-Saharan Africa. Timbuctu's sister city of Djenne was also an important center of learning. Recent archaeology has placed the antiquity of Djenne at 200 to 250BC. After the death of Mansa Musa, the power of Mali began to decline. Losing its sphere of influence, its subject states began to break off and establish themselves independently. In 1430 Tuareg Berbers in the north seized much of Mali's territory, including the city of Timbuctu. A decade later the Mossi kingdom to the seized much of Mali's southern territories. Finally, the kingdom of Gao, which had been subjugated to Mali under Mansa Musa, gave rise to a Songhay kingdom that eventually eclipsed the magnificent power that was once Mali. Pictured above is the famous Mosque at Djenne. (Photo courtesy of World Heritage City)


Songhai: Africa's Largest Empire


With the decline of Mali, the kingdom of Gao reasserted itself as the major kingdom in the Sahel. The people of Songhai were farmers and fisherman who lived along the Niger River of West Africa. After centuries of trade with merchants from across the desert, they were converted to Islam around the 1200s.

A Songhai kingdom in the region of Gao had existed since the eleventh century AD, but it had come under the control of Mali in 1325. In the late fourteenth century, Gao reasserted itself with the Sunni dynasty. Songhai would not fully eclipse Mali until the reign of the Sunni king, Sonni Ali, who reigned from 1464-1492.

Sonni Ali aggressively turned the kingdom of Gao into the Songhai empire. Ali based his military on a cavalry and a highly mobile fleet of ships. With this military, he conquered the cities of Timbuctu and Djenne, the major cities of the Mali.



Great Mosque of Djenne


He also appointed qadis, Muslim judges, to run the legal system under Islamic legal principles. These programs of conquest, centralization, and standardization were the most ambitious and far-reaching in Africa at the time. However, while urban centers were dominated by Islam non-urban areas retained traditional African spiritual systems. The vast majority of the Songhai people of the time, around 97%, retained traditional African spiritual practices - even when accepting Islam. Thus within West African Islam itself, the many cultures that made up Songhai shaped various African traditional beliefs around it. This fusion of African spirituality and Islam was reflected in everything from philosophy to architecture
The Berbers, who had always played such a crucial role in the downfall of Sahelian kingdoms, were driven from the region.

Roughly around the same year Christopher Columbus reached the western hemisphere, Askia Muhammad Toure (1493-1528), established the Askia dynasty of Songhai. Muhammad Toure continued Sonni Ali's imperial expansion by seizing the important Saharan oases and conquering Mali itself. From there he went on to conquer the land of the Hausas.

The vastness of Askia Mohammed's kingdom covered most of West Africa, larger than all of the European states of the era combined. With literally several thousand cultures under its control, Songhai ranked as one of the largest empires of the time.

In order to maintain his large empire Muhammad Toure further centralized the government by creating a large and elaborate bureaucracy. He was also the first to standardize weights, measures, and currency, causing culture throughout Songhai to homogenize. Muhammad Toure, a fervent Muslim, he replaced traditional Songhai administrators with Muslims in order to "Islamicize" Songhai society.



Rendering of West African Gold Merchants Using Weights and Measurements:


He also appointed qadis, Muslim judges, to run the legal system under Islamic legal principles. These programs of conquest, centralization, and standardization were the most ambitious and far-reaching in Africa at the time. However, while urban centers were dominated by Islam non-urban areas retained traditional African spiritual systems. The vast majority of the Songhai people of the time, around 97%, retained traditional African spiritual practices - even when accepting Islam. Thus within West African Islam itself, the many cultures that made up Songhai shaped various African traditional beliefs around it. This fusion of African spirituality and Islam was reflected in everything from philosophy to architecture



The Mausoleum of Askia Muhammed, at Gao Mali


Under the leadership of Askia Mohammed, the city of Timbuctu once again became a prosperous commercial city, reaching a population of 100,000 people. Merchants and traders traveled from Asia, the Middle East and Europe to exchange their exotic wares for the gold of Songhai. Timbuctu gained fame as an intellectual center rivaling many others in the Muslim world.

Students from various parts of the world had long come to Timbuctu's famous University of Sankore to study Law and Medicine. Medieval Europe sent emissaries to the University of Sankore to witness its excellent libraries with manuscripts and to consult with mathematicians, astronomers, physicians, and jurists whose intellectual endeavors were said to be paid for out of the king's own treasury.

Unfortunately for Songhai it was to be its very size that would lead to its downfall. A vastly spread empire, it encompassed more territory than could actually be controlled. After the reign of Askia Duad, subject peoples began to revolt. Even Songhai's massive army, said to be over 35,000 soldiers, archers and chain-mailed cavalry, could not keep order. The first major region to declare independence was Hausaland; then much of the Maghreb (Morocco) rebelled and gained control over crucial gold mines.

The Moroccans defeated Songhai in 1591 and the empire quickly collapsed. Their victory was due in part to new forms of European weaponry acquired from Spain and Portugal. The Songhai rulers were forced to retreat southward to the Dendi region near the Niger River. They would retain ruler ship for a time over their own people, but the powerful military and prosperity of their empire would never recover.

Under the Moroccans the scholars at Timbuctu were arrested for treason and some even killed or taken back to Morocco. The university of Sankore destroyed. Ahmed Baba, an African university scholar of the time, is reputed to have lost over 1,500 books from his personal collection alone under the Moroccan occupation. By 1612, the remaining cities of Songhai fell into general disarray, with Morocco unable to keep the empire intact or same from attack under their rule. Numerous states broke off to form smaller independent kingdoms or federations. And one of the greatest empires of African history disappeared from the world stage. Not since then has any African nation rose to prominence and wealth as did mighty Songhai.

For more information see the following:

Adeleke, Tunde. Songhay

Hale, Thomas A. The Epic of Askia Mohommad

Hunwick, John. Timbuktu and the Songhay Empire: Al-Sa 'Di's Ta'Rikh Al-Sudan Down to 1613 and other Contemporary Documents

Koslow, Philip. Songhai: The Empire Builders

Mann, Kenny. Ghana, Mali and Songhai: The Western Sudan

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Kanem-Bornu & The Hausa States

Ghana, Mali and Songhai had come and gone on the African stage. Near central Africa another great empire called Kanem would rise around 1200AD. Kanem was originally a confederation of various ethnic groups, but by 1100AD, a people called the Kanuri settled in Kanem and in the thirteenth century the Kanuri began upon a conquest of their neighbors. They were led by Mai Dunama Dibbalemi (1221-1259), the first of the Kanuri to convert to Islam. Dibbalemi declared physical jihad (holy war) against surrounding minor states and so began one of the most dynamic periods of conquest in Africa.

At the height of their empire, the Kanuri controlled territory from Libya to Lake Chad to Hausaland. These were strategic areas, as all the commercial traffic through North Africa had to pass through Kanuri territory. As a result of the military and commercial growth of Kanem, the once nomadic Kanuri eventually turned to a more sedentary way of life.

Pictured here is a painting of the king of Bornu in royal procession arriving at one of his provincial residences around 1850AD.




Pictured here are Bornu horsemen trumpeters sounding the Frum-Frums.



In the late 1300's, civil strife within Kanuri territory began to seriously weaken the empire. By the early 1400's, Kanuri power shifted from Kanem to Bornu, a Kanuri kingdom south and west of Lake Chad.

When Songhai fell, this new Kanuri Empire of Bornu grew rapidly. The Kanuri grew powerful enough to unite the kingdom of Bornu with Kanem during the reign of Idris Alawma (1575-1610).

Idris Alawma, a fervent Muslim, set about building an Islamic state all the way west into Hausaland in northern Nigeria. This state would last for another two hundred years, but in 1846, it finally succumbed to the growing power of the Hausa states.




Bornu Horsemen



The Bornu were well known for their cavalry. These trumpeters may have served to lead the medieval African kingdom's powerful shock troops into battle.


The Hausa States


Around 1100AD hills rich in iron ore dotted the landscape of the region that would come to be known as Hausaland, between the eastern reaches of the Niger River to the west and Lake Chad in the east. Until the 1100's, Hausaland was made up of a number of decentralized agricultural and pastoral villages.



Map of Hausa Kingdoms:



There are different versions of Hausa origin myths that allude to several of these high places as sites of important hill-cults. On these sacred grounds, priests or cult-guardians exercised religious and political power within local societies active in agriculture and trade.

Scholars disagree about the precise nature of Hausa growth. Some have argued that the Hausa came from the north (southern Sahara), others from the east (Lake Chad), still others that the Hausa were the indigenous inhabitants of the region. But most generally agree that sometime around 1000AD, localized cult sites and markets began to evolve into walled towns called "birane" and ruled local rulers called "sarkis".

These rulers were no doubt intent on exploiting the agricultural and mineral wealth of the surrounding countryside and its inhabitants. This growing political power of the cities led in time to an extensive "Hausaization" of the lands between the Niger and Lake Chad. Beginning in the late twelfth century, these villages combined into several kingdoms ruled by partly divine kings. The first of these centralized kingdoms was Daura.



1959 picture of Kano, a city that traces back to one of the early Hausa kingdoms.


Being in close contact with one another, these kingdoms all shared a common language, Hausa. In the late 1300's Islam began to filter into Hausaland through traveling merchants. But the pace was relatively slow. It was not until the 1450's that a group of people from the Senegal River, known as the Fulani, began immigrating in large numbers into Hausaland that a strong Islamic presence took root.

The Fulani immigration was driven by the desertification of north and western Africa. A pastoral people, the Fulani were in search of a land that could support their herds. Devoutly Muslim, with a great deal of indigenous beliefs intermingled therein, the Fulani not only brought Islam and its teachings, but also began to set up Islamic schools and learning centers all throughout Hausaland.

The Hausa, particularly after the influence of Islam, were closely allied with Kanem-Bornu to the east. Because of the military presence of Kanem-Bornu, the Hausa kingdoms were relatively stable and peaceful.

Pictured here is the 11th century Gobirau Minaret at Katsina, Nigeria. Mosque architecture reflects a synthesis of local African and imported traditions, some of great duration.

Saturday, January 19, 2008

100 Things That You Did Not Know About Africa

1. The human race is of African origin. The oldest known skeletal remains of anatomically modern humans (or homo sapiens) were excavated at sites in East Africa. Human remains were discovered at Omo in Ethiopia that were dated at 195,000 years old, the oldest known in the world.

2. Skeletons of pre-humans have been found in Africa that date back between 4 and 5 million years. The oldest known ancestral type of humanity is thought to have been the australopithecus ramidus, who lived at least 4.4 million years ago.

3. Africans were the first to organise fishing expeditions 90,000 years ago. At Katanda, a region in northeastern Zaïre (now Congo), was recovered a finely wrought series of harpoon points, all elaborately polished and barbed. Also uncovered was a tool, equally well crafted, believed to be a dagger. The discoveries suggested the existence of an early aquatic or fishing based culture.

4. Africans were the first to engage in mining 43,000 years ago. In 1964 a hematite mine was found in Swaziland at Bomvu Ridge in the Ngwenya mountain range. Ultimately 300,000 artefacts were recovered including thousands of stone-made mining tools. Adrian Boshier, one of the archaeologists on the site, dated the mine to a staggering 43,200 years old.

5. Africans pioneered basic arithmetic 25,000 years ago. The Ishango bone is a tool handle with notches carved into it found in the Ishango region of Zaïre (now called Congo) near Lake Edward. The bone tool was originally thought to have been over 8,000 years old, but a more sensitive recent dating has given dates of 25,000 years old. On the tool are 3 rows of notches. Row 1 shows three notches carved next to six, four carved next to eight, ten carved next to two fives and finally a seven. The 3 and 6, 4 and 8, and 10 and 5, represent the process of doubling. Row 2 shows eleven notches carved next to twenty-one notches, and nineteen notches carved next to nine notches. This represents 10 + 1, 20 + 1, 20 - 1 and 10 - 1. Finally, Row 3 shows eleven notches, thirteen notches, seventeen notches and nineteen notches. 11, 13, 17 and 19 are the prime numbers between 10 and 20.

6. Africans cultivated crops 12,000 years ago, the first known advances in agriculture. Professor Fred Wendorf discovered that people in Egypt’s Western Desert cultivated crops of barley, capers, chick-peas, dates, legumes, lentils and wheat. Their ancient tools were also recovered. There were grindstones, milling stones, cutting blades, hide scrapers, engraving burins, and mortars and pestles.

7. Africans mummified their dead 9,000 years ago. A mummified infant was found under the Uan Muhuggiag rock shelter in south western Libya. The infant was buried in the foetal position and was mummified using a very sophisticated technique that must have taken hundreds of years to evolve. The technique predates the earliest mummies known in Ancient Egypt by at least 1,000 years. Carbon dating is controversial but the mummy may date from 7438 (±220) BC.

8. Africans carved the world’s first colossal sculpture 7,000 or more years ago. The Great Sphinx of Giza was fashioned with the head of a man combined with the body of a lion. A key and important question raised by this monument was: How old is it? In October 1991 Professor Robert Schoch, a geologist from Boston University, demonstrated that the Sphinx was sculpted between 5000 BC and 7000 BC, dates that he considered conservative.

9. On the 1 March 1979, the New York Times carried an article on its front page also page sixteen that was entitled Nubian Monarchy called Oldest. In this article we were assured that: “Evidence of the oldest recognizable monarchy in human history, preceding the rise of the earliest Egyptian kings by several generations, has been discovered in artifacts from ancient Nubia” (i.e. the territory of the northern Sudan and the southern portion of modern Egypt.)

10. The ancient Egyptians had the same type of tropically adapted skeletal proportions as modern Black Africans. A 2003 paper appeared in American Journal of Physical Anthropology by Dr Sonia Zakrzewski entitled Variation in Ancient Egyptian Stature and Body Proportions where she states that: “The raw values in Table 6 suggest that Egyptians had the ‘super-Negroid’ body plan described by Robins (1983). The values for the brachial and crural indices show that the distal segments of each limb are longer relative to the proximal segments than in many ‘African’ populations.”

11. The ancient Egyptians had Afro combs. One writer tells us that the Egyptians “manufactured a very striking range of combs in ivory: the shape of these is distinctly African and is like the combs used even today by Africans and those of African descent.”

12. The Funerary Complex in the ancient Egyptian city of Saqqara is the oldest building that tourists regularly visit today. An outer wall, now mostly in ruins, surrounded the whole structure. Through the entrance are a series of columns, the first stone-built columns known to historians. The North House also has ornamental columns built into the walls that have papyrus-like capitals. Also inside the complex is the Ceremonial Court, made of limestone blocks that have been quarried and then shaped. In the centre of the complex is the Step Pyramid, the first of 90
Egyptian pyramids.

13. The first Great Pyramid of Giza, the most extraordinary building in history, was a staggering 481 feet tall - the equivalent of a 40-storey building. It was made of 2.3 million blocks of limestone and granite, some weighing 100 tons.

14. The ancient Egyptian city of Kahun was the world’s first planned city. Rectangular and walled, the city was divided into two parts. One part housed the wealthier inhabitants – the scribes, officials and foremen. The other part housed the ordinary people. The streets of the western section in particular, were straight, laid out on a grid, and crossed each other at right angles. A stone gutter, over half a metre wide, ran down the centre of every street.

15. Egyptian mansions were discovered in Kahun - each boasting 70 rooms, divided into four sections or quarters. There was a master’s quarter, quarters for women and servants, quarters for offices and finally, quarters for granaries, each facing a central courtyard. The master’s quarters had an open court with a stone water tank for bathing. Surrounding this was a colonnade.

16 The Labyrinth in the Egyptian city of Hawara with its massive layout, multiple courtyards, chambers and halls, was the very largest building in antiquity. Boasting three thousand rooms, 1,500 of them were above ground and the other 1,500 were underground.

17. Toilets and sewerage systems existed in ancient Egypt. One of the pharaohs built a city now known as Amarna. An American urban planner noted that: “Great importance was attached to cleanliness in Amarna as in other Egyptian cities. Toilets and sewers were in use to dispose waste. Soap was made for washing the body. Perfumes and essences were popular against body odour. A solution of natron was used to keep insects from houses . . . Amarna may have been the first planned ‘garden city’.”

18. Sudan has more pyramids than any other country on earth - even more than Egypt. There are at least 223 pyramids in the Sudanese cities of Al Kurru, Nuri, Gebel Barkal and Meroë. They are generally 20 to 30 metres high and steep sided.

19. The Sudanese city of Meroë is rich in surviving monuments. Becoming the capital of the Kushite Empire between 590 BC until AD 350, there are 84 pyramids in this city alone, many built with their own miniature temple. In addition, there are ruins of a bath house sharing affinities with those of the Romans. Its central feature is a large pool approached by a flight of steps with waterspouts decorated with lion heads.

20. Bling culture has a long and interesting history. Gold was used to decorate ancient Sudanese temples. One writer reported that: “Recent excavations at Meroe and Mussawwarat es-Sufra revealed temples with walls and statues covered with gold leaf”.

21. In around 300 BC, the Sudanese invented a writing script that had twenty-three letters of which four were vowels and there was also a word divider. Hundreds of ancient texts have survived that were in this script. Some are on display in the British Museum.

22. In central Nigeria, West Africa’s oldest civilisation flourished between 1000 BC and 300 BC. Discovered in 1928, the ancient culture was called the Nok Civilisation, named after the village in which the early artefacts were discovered. Two modern scholars, declare that “[a]fter calibration, the period of Nok art spans from 1000 BC until 300 BC”. The site itself is much older going back as early as 4580 or 4290 BC.

23. West Africans built in stone by 1100 BC. In the Tichitt-Walata region of Mauritania, archaeologists have found “large stone masonry villages” that date back to 1100 BC. The villages consisted of roughly circular compounds connected by “well-defined streets”.

24. By 250 BC, the foundations of West Africa’s oldest cities were established such as Old Djenné in Mali.

25. Kumbi Saleh, the capital of Ancient Ghana, flourished from 300 to 1240 AD. Located in modern day Mauritania, archaeological excavations have revealed houses, almost habitable today, for want of renovation and several storeys high. They had underground rooms, staircases and connecting halls. Some had nine rooms. One part of the city alone is estimated to have housed 30,000 people.

26. West Africa had walled towns and cities in the pre-colonial period. Winwood Reade, an English historian visited West Africa in the nineteenth century and commented that: “There are . . . thousands of large walled cities resembling those of Europe in the Middle Ages, or of ancient Greece.”

27. Lord Lugard, an English official, estimated in 1904 that there were 170 walled towns still in existence in the whole of just the Kano province of northern Nigeria.

28. Cheques are not quite as new an invention as we were led to believe. In the tenth century, an Arab geographer, Ibn Haukal, visited a fringe region of Ancient Ghana. Writing in 951 AD, he told of a cheque for 42,000 golden dinars written to a merchant in the city of Audoghast by his partner in Sidjilmessa.

29. Ibn Haukal, writing in 951 AD, informs us that the King of Ghana was “the richest king on the face of the earth” whose pre-eminence was due to the quantity of gold nuggets that had been amassed by the himself and by his predecessors.

30. The Nigerian city of Ile-Ife was paved in 1000 AD on the orders of a female ruler with decorations that originated in Ancient America. Naturally, no-one wants to explain how this took place approximately 500 years before the time of Christopher Columbus!

31. West Africa had bling culture in 1067 AD. One source mentions that when the Emperor of Ghana gives audience to his people: “he sits in a pavilion around which stand his horses caparisoned in cloth of gold: behind him stand ten pages holding shields and gold-mounted swords: and on his right hand are the sons of the princes of his empire, splendidly clad and with gold plaited into their hair . . . The gate of the chamber is guarded by dogs of an excellent breed . . . they wear collars of gold and silver.”

32. Glass windows existed at that time. The residence of the Ghanaian Emperor in 1116 AD was: “A well-built castle, thoroughly fortified, decorated inside with sculptures and pictures, and having glass windows.”

33. The Grand Mosque in the Malian city of Djenné, described as “the largest adobe [clay] building in the world”, was first raised in 1204 AD. It was built on a square plan where each side is 56 metres in length. It has three large towers on one side, each with projecting wooden buttresses.

34. One of the great achievements of the Yoruba was their urban culture. “By the year A.D. 1300,” says a modern scholar, “the Yoruba people built numerous walled cities surrounded by farms”. The cities were Owu, Oyo, Ijebu, Ijesa, Ketu, Popo, Egba, Sabe, Dassa, Egbado, Igbomina, the sixteen Ekiti principalities, Owo and Ondo.

35. Yoruba metal art of the mediaeval period was of world class. One scholar wrote that Yoruba art “would stand comparison with anything which Ancient Egypt, Classical Greece and Rome, or Renaissance Europe had to offer.”

36. In the Malian city of Gao stands the Mausoleum of Askia the Great, a weird sixteenth century edifice that resembles a step pyramid.

37. Thousands of mediaeval tumuli have been found across West Africa. Nearly 7,000 were discovered in north-west Senegal alone spread over nearly 1,500 sites. They were probably built between 1000 and 1300 AD.

38. Excavations at the Malian city of Gao carried out by Cambridge University revealed glass windows. One of the finds was entitled: “Fragments of alabaster window surrounds and a piece of pink window glass, Gao 10th – 14th century.”

39. In 1999 the BBC produced a television series entitled Millennium. The programme devoted to the fourteenth century opens with the following disclosure: “In the fourteenth century, the century of the scythe, natural disasters threatened civilisations with extinction. The Black Death kills more people in Europe, Asia and North Africa than any catastrophe has before. Civilisations which avoid the plague thrive. In West Africa the Empire of Mali becomes the richest in the world.”

40. Malian sailors got to America in 1311 AD, 181 years before Columbus. An Egyptian scholar, Ibn Fadl Al-Umari, published on this sometime around 1342. In the tenth chapter of his book, there is an account of two large maritime voyages ordered by the predecessor of Mansa Musa, a king who inherited the Malian throne in 1312. This mariner king is not named by Al-Umari, but modern writers identify him as Mansa Abubakari II.

41. On a pilgrimage to Mecca in 1324 AD, a Malian ruler, Mansa Musa, brought so much money with him that his visit resulted in the collapse of gold prices in Egypt and Arabia. It took twelve years for the economies of the region to normalise.

42. West African gold mining took place on a vast scale. One modern writer said that: “It is estimated that the total amount of gold mined in West Africa up to 1500 was 3,500 tons, worth more than $****30 billion in today’s market.”

43. The old Malian capital of Niani had a 14th century building called the Hall of Audience. It was an surmounted by a dome, adorned with arabesques of striking colours. The windows of an upper floor were plated with wood and framed in silver;
those of a lower floor were plated with wood, framed in gold.

44. Mali in the 14th century was highly urbanised. Sergio Domian, an Italian art and architecture scholar, wrote the following about this period: “Thus was laid the foundation of an urban civilisation. At the height of its power, Mali had at least 400 cities, and the interior of the Niger Delta was very densely populated”.

45. The Malian city of Timbuktu had a 14th century population of 115,000 - 5 times larger than mediaeval London. Mansa Musa, built the Djinguerebere Mosque in the fourteenth century. There was the University Mosque in which 25,000 students studied and the Oratory of Sidi Yayia. There were over 150 Koran schools in which 20,000 children were instructed. London, by contrast, had a total 14th century population of 20,000 people.

46. National Geographic recently described Timbuktu as the Paris of the mediaeval world, on account of its intellectual culture. According to Professor Henry Louis Gates, 25,000 university students studied there.

47. Many old West African families have private library collections that go back hundreds of years. The Mauritanian cities of Chinguetti and Oudane have a total of 3,450 hand written mediaeval books. There may be another 6,000 books still surviving in the other city of Walata. Some date back to the 8th century AD. There are 11,000 books in private collections in Niger. Finally, in Timbuktu, Mali, there are about 700,000 surviving books.

48. A collection of one thousand six hundred books was considered a small library for a West African scholar of the 16th century. Professor Ahmed Baba of Timbuktu is recorded as saying that he had the smallest library of any of his friends - he had only 1600 volumes.

49. Concerning these old manuscripts, Michael Palin, in his TV series Sahara, said the imam of Timbuktu “has a collection of scientific texts that clearly show the planets circling the sun. They date back hundreds of years . . . Its convincing evidence that the scholars of Timbuktu knew a lot more than their counterparts in Europe. In the fifteenth century in Timbuktu the mathematicians knew about the rotation of the planets, knew about the details of the eclipse, they knew things which we had to wait for 150 almost 200 years to know in Europe when Galileo and Copernicus came up with these same calculations and were given a very hard time for it.”

50. The Songhai Empire of 16th century West Africa had a government position called Minister for Etiquette and Protocol.

51. The mediaeval Nigerian city of Benin was built to “a scale comparable with the Great Wall of China”. There was a vast system of defensive walling totalling 10,000 miles in all. Even before the full extent of the city walling had become apparent the Guinness Book of Records carried an entry in the 1974 edition that described the city as: “The largest earthworks in the world carried out prior to the mechanical era.”

52. Benin art of the Middle Ages was of the highest quality. An official of the Berlin Museum für Völkerkunde once stated that: “These works from Benin are equal to the very finest examples of European casting technique. Benvenuto Cellini could not have cast them better, nor could anyone else before or after him . . . Technically, these bronzes represent the very highest possible achievement.”

53. Winwood Reade described his visit to the Ashanti Royal Palace of Kumasi in 1874: “We went to the king’s palace, which consists of many courtyards, each surrounded with alcoves and verandahs, and having two gates or doors, so that each yard was a thoroughfare . . . But the part of the palace fronting the street was a stone house, Moorish in its style . . . with a flat roof and a parapet, and suites of apartments on the first floor. It was built by Fanti masons many years ago. The rooms upstairs remind me of Wardour Street. Each was a perfect Old Curiosity Shop. Books in many languages, Bohemian glass, clocks, silver plate, old furniture, Persian rugs, Kidderminster carpets, pictures and engravings, numberless chests and coffers. A sword bearing the inscription From Queen Victoria to the King of Ashantee. A copy of the Times, 17 October 1843. With these were many specimens of Moorish and Ashanti handicraft.”

54. In the mid-nineteenth century, William Clarke, an English visitor to Nigeria, remarked that: “As good an article of cloth can be woven by the Yoruba weavers as by any people . . . in durability, their cloths far excel the prints and home-spuns of Manchester.”

55. The recently discovered 9th century Nigerian city of Eredo was found to be surrounded by a wall that was 100 miles long and seventy feet high in places. The internal area was a staggering 400 square miles.

56. On the subject of cloth, Kongolese textiles were also distinguished. Various European writers of the sixteenth and seventeenth centuries wrote of the delicate crafts of the peoples living in eastern Kongo and adjacent regions who manufactured damasks, sarcenets, satins, taffeta, cloth of tissue and velvet. Professor DeGraft-Johnson made the curious observation that: “Their brocades, both high and low, were far more valuable than the Italian.”

57. On Kongolese metallurgy of the Middle Ages, one modern scholar wrote that: “There is no doubting . . . the existence of an expert metallurgical art in the ancient Kongo . . . The Bakongo were aware of the toxicity of lead vapours. They devised preventative and curative methods, both pharmacological (massive doses of pawpaw and palm oil) and mechanical (exerting of pressure to free the digestive tract), for combating lead poisoning.”

58. In Nigeria, the royal palace in the city of Kano dates back to the fifteenth century. Begun by Muhammad Rumfa (ruled 1463-99) it has gradually evolved over generations into a very imposing complex. A colonial report of the city from 1902, described it as “a network of buildings covering an area of 33 acres and surrounded by a wall 20 to 30 feet high outside and 15 feet inside . . . in itself no mean citadel”.

59. A sixteenth century traveller visited the central African civilisation of Kanem-Borno and commented that the emperor’s cavalry had golden “stirrups, spurs, bits and buckles.” Even the ruler’s dogs had “chains of the finest gold”.

60. One of the government positions in mediaeval Kanem-Borno was Astronomer Royal.

61. Ngazargamu, the capital city of Kanem-Borno, became one of the largest cities in the seventeenth century world. By 1658 AD, the metropolis, according to an architectural scholar housed “about quarter of a million people”. It had 660 streets. Many were wide and unbending, reflective of town planning.

62. The Nigerian city of Surame flourished in the sixteenth century. Even in ruin it was an impressive sight, built on a horizontal vertical grid. A modern scholar describes it thus: “The walls of Surame are about 10 miles in circumference and include many large bastions or walled suburbs running out at right angles to the main wall. The large compound at Kanta is still visible in the centre, with ruins of many buildings, one of which is said to have been two-storied. The striking feature of the walls and whole ruins is the extensive use of stone and tsokuwa (laterite gravel) or very hard red building mud, evidently brought from a distance. There is a big mound of this near the north gate about 8 feet in height. The walls show regular courses of masonry to a height of 20 feet and more in several places. The best preserved portion is that known as sirati (the bridge) a little north of the eastern gate . . . The main city walls here appear to have provided a very strongly guarded entrance about 30 feet wide.”

63. The Nigerian city of Kano in 1851 produced an estimated 10 million pairs of sandals and 5 million hides each year for export.

64. In 1246 AD Dunama II of Kanem-Borno exchanged embassies with Al-Mustansir, the king of Tunis. He sent the North African court a costly present, which apparently included a giraffe. An old chronicle noted that the rare animal “created a sensation in Tunis”.

65. By the third century BC the city of Carthage on the coast of Tunisia was opulent and impressive. It had a population of 700,000 and may even have approached a million. Lining both sides of three streets were rows of tall houses six storeys high.

66. The Ethiopian city of Axum has a series of 7 giant obelisks that date from perhaps 300 BC to 300 AD. They have details carved into them that represent windows and doorways of several storeys. The largest obelisk, now fallen, is in fact “the largest monolith ever made anywhere in the world”. It is 108 feet long, weighs a staggering 500 tons, and represents a thirteen-storey building.

67. Ethiopia minted its own coins over 1,500 years ago. One scholar wrote that: “Almost no other contemporary state anywhere in the world could issue in gold, a statement of sovereignty achieved only by Rome, Persia, and the Kushan kingdom in northern India at the time.”

68. The Ethiopian script of the 4th century AD influenced the writing script of Armenia. A Russian historian noted that: “Soon after its creation, the Ethiopic vocalised script began to influence the scripts of Armenia and Georgia. D. A. Olderogge suggested that Mesrop Mashtotz used the vocalised Ethiopic script when he invented the Armenian alphabet.”

69. “In the first half of the first millennium CE,” says a modern scholar, Ethiopia “was ranked as one of the world’s greatest empires”. A Persian cleric of the third century AD identified it as the third most important state in the world after Persia and Rome.

70. Ethiopia has 11 underground mediaeval churches built by being carved out of the ground. In the twelfth and thirteenth centuries AD, Roha became the new capital of the Ethiopians. Conceived as a New Jerusalem by its founder, Emperor Lalibela (c.1150-1230), it contains 11 churches, all carved out of the rock of the mountains by hammer and chisel. All of the temples were carved to a depth of 11 metres or so below ground level. The largest is the House of the Redeemer, a staggering 33.7 metres long, 23.7 metres wide and 11.5 metres deep.

71. Lalibela is not the only place in Ethiopia to have such wonders. A cotemporary archaeologist reports research that was conducted in the region in the early 1970’s when: “startling numbers of churches built in caves or partially or completely cut from the living rock were revealed not only in Tigre and Lalibela but as far south as Addis Ababa. Soon at least 1,500 were known. At least as many more probably await revelation.”

72. In 1209 AD Emperor Lalibela of Ethiopia sent an embassy to Cairo bringing the sultan unusual gifts including an elephant, a hyena, a zebra, and a giraffe.

73. In Southern Africa, there are at least 600 stone built ruins in the regions of Zimbabwe, Mozambique and South Africa. These ruins are called Mazimbabwe in Shona, the Bantu language of the builders, and means great revered house and “signifies court”.

74. The Great Zimbabwe was the largest of these ruins. It consists of 12 clusters of buildings, spread over 3 square miles. Its outer walls were made from 100,000 tons of granite bricks. In the fourteenth century, the city housed 18,000 people, comparable in size to that of London of the same period.

75. Bling culture existed in this region. At the time of our last visit, the Horniman Museum in London had exhibits of headrests with the caption: “Headrests have been used in Africa since the time of the Egyptian pharaohs. Remains of some headrests, once covered in gold foil, have been found in the ruins of Great Zimbabwe and burial sites like Mapungubwe dating to the twelfth century after Christ.”

76. Dr Albert Churchward, author of Signs and Symbols of Primordial Man, pointed out that writing was found in one of the stone built ruins: “Lt.-Col. E. L. de Cordes . . . who was in South Africa for three years, informed the writer that in one of the ‘Ruins’ there is a ‘stone-chamber,’ with a vast quantity of Papyri, covered with old Egyptian hieroglyphics. A Boer hunter discovered this, and a large quantity was used to light a fire with, and yet still a larger quantity remained there now.”

77. On bling culture, one seventeenth century visitor to southern African empire of Monomotapa, that ruled over this vast region, wrote that: “The people dress in various ways: at court of the Kings their grandees wear cloths of rich silk, damask, satin, gold and silk cloth; these are three widths of satin, each width four covados [2.64m], each sewn to the next, sometimes with gold lace in between, trimmed on two sides, like a carpet, with a gold and silk fringe, sewn in place with a two fingers’ wide ribbon, woven with gold roses on silk.”

78. Southern Africans mined gold on an epic scale. One modern writer tells us that: “The estimated amount of gold ore mined from the entire region by the ancients was staggering, exceeding 43 million tons. The ore yielded nearly 700 tons of pure
gold which today would be valued at over $******7.5 billion.”

79. Apparently the Monomotapan royal palace at Mount Fura had chandeliers hanging from the ceiling. An eighteenth century geography book provided the following data: “The inside consists of a great variety of sumptuous apartments, spacious and lofty halls, all adorned with a magnificent cotton tapestry, the manufacture of the country. The floors, cielings [sic], beams and rafters are all either gilt or plated with gold curiously wrought, as are also the chairs of state, tables, benches &c. The candle-sticks and branches are made of ivory inlaid with gold, and hang from the cieling by chains of the same metal, or of silver gilt.”

80. Monomotapa had a social welfare system. Antonio Bocarro, a Portuguese contemporary, informs us that the Emperor: “shows great charity to the blind and maimed, for these are called the king’s poor, and have land and revenues for their subsistence, and when they wish to pass through the kingdoms, wherever they come food and drinks are given to them at the public cost as long as they remain there, and when they leave that place to go to another they are provided with what is necessary for their journey, and a guide, and some one to carry their wallet to the next village. In every place where they come there is the same obligation.”

81. Many southern Africans have indigenous and pre-colonial words for ‘gun’. Scholars have generally been reluctant to investigate or explain this fact.

82. Evidence discovered in 1978 showed that East Africans were making steel for more than 1,500 years: “Assistant Professor of Anthropology Peter Schmidt and Professor of Engineering Donald H. Avery have found as long as 2,000 years ago Africans living on the western shores of Lake Victoria had produced carbon steel in preheated forced draft furnaces, a method that was technologically more sophisticated than any developed in Europe until the mid-nineteenth century.”

83. Ruins of a 300 BC astronomical observatory was found at Namoratunga in Kenya. Africans were mapping the movements of stars such as Triangulum, Aldebaran, Bellatrix, Central Orion, etcetera, as well as the moon, in order to create a lunar calendar of 354 days.

84. Autopsies and caesarean operations were routinely and effectively carried out by surgeons in pre-colonial Uganda. The surgeons routinely used antiseptics, anaesthetics and cautery iron. Commenting on a Ugandan caesarean operation that appeared in the Edinburgh Medical Journal in 1884, one author wrote: “The whole conduct of the operation . . . suggests a skilled long-practiced surgical team at work conducting a well-tried and familiar operation with smooth efficiency.”

85. Sudan in the mediaeval period had churches, cathedrals, monasteries and castles. Their ruins still exist today.

86. The mediaeval Nubian Kingdoms kept archives. From the site of Qasr Ibrim legal texts, documents and correspondence were discovered. An archaeologist informs us that: “On the site are preserved thousands of documents in Meroitic, Latin, Greek, Coptic, Old Nubian, Arabic and Turkish.”

87. Glass windows existed in mediaeval Sudan. Archaeologists found evidence of window glass at the Sudanese cities of Old Dongola and Hambukol.

88. Bling culture existed in the mediaeval Sudan. Archaeologists found an individual buried at the Monastery of the Holy Trinity in the city of Old Dongola. He was clad in an extremely elaborate garb consisting of costly textiles of various fabrics including gold thread. At the city of Soba East, there were individuals buried in fine clothing, including items with golden thread.

89. Style and fashion existed in mediaeval Sudan. A dignitary at Jebel Adda in the late thirteenth century AD was interned with a long coat of red and yellow patterned damask folded over his body. Underneath, he wore plain cotton trousers of long and baggy cut. A pair of red leather slippers with turned up toes lay at the foot of the coffin. The body was wrapped in enormous pieces of gold brocaded striped silk.

90. Sudan in the ninth century AD had housing complexes with bath rooms and piped water. An archaeologist wrote that Old Dongola, the capital of Makuria, had: “a[n] . . . eighth to . . . ninth century housing complex. The houses discovered here differ in their hitherto unencountered spatial layout as well as their functional programme (water supply installation, bathroom with heating system) and interiors decorated with murals.”

91. In 619 AD, the Nubians sent a gift of a giraffe to the Persians.

92. The East Coast, from Somalia to Mozambique, has ruins of well over 50 towns and cities. They flourished from the ninth to the sixteenth centuries AD.

93. Chinese records of the fifteenth century AD note that Mogadishu had houses of “four or five storeys high”.

94. Gedi, near the coast of Kenya, is one of the East African ghost towns. Its ruins, dating from the fourteenth or fifteenth centuries, include the city walls, the palace, private houses, the Great Mosque, seven smaller mosques, and three pillar tombs.

95. The ruined mosque in the Kenyan city of Gedi had a water purifier made of limestone for recycling water.

96. The palace in the Kenyan city of Gedi contains evidence of piped water controlled by taps. In addition it had bathrooms and indoor toilets.

97. A visitor in 1331 AD considered the Tanzanian city of Kilwa to be of world class. He wrote that it was the “principal city on the coast the greater part of whose inhabitants are Zanj of very black complexion.” Later on he says that: “Kilwa is one of the most beautiful and well-constructed cities in the world. The whole of it is elegantly built.”

98. Bling culture existed in early Tanzania. A Portuguese chronicler of the sixteenth century wrote that: “[T]hey are finely clad in many rich garments of gold and silk and cotton, and the women as well; also with much gold and silver chains and bracelets, which they wear on their legs and arms, and many jewelled earrings in their ears”.

99. In 1961 a British archaeologist, found the ruins of Husuni Kubwa, the royal palace of the Tanzanian city of Kilwa. It had over a hundred rooms, including a reception hall, galleries, courtyards, terraces and an octagonal swimming pool.

100. In 1414 the Kenyan city of Malindi sent ambassadors to China carrying a gift that created a sensation at the Imperial Court. It was, of course, a giraffe.